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| ‘continuance of being’, ‘perpetual existence’, ‘incapable of dissolution’ and ‘incorruptible’ began to appear in so-called Christian writings. These had come straight from Plato, the Greek philosopher, all those years before Jesus. Other phrases used were ‘the soul to remain by itself immortal’, and ‘an immortal nature’. It was taught that this is how God made us. But this idea derives from philosophy, not divine inspiration. There are no such words in the Bible. |
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It was Athenagorus, a Christian, but whose teachings, according to the Encyclopaedia Britannica, were strongly tinged with Platonism, who had introduced the teaching of an immortal soul into Christianity. In this way, he paved the way for the logical introduction of eternal torment for immortal, but sinful, souls. This was a hundred years and more after the time of the apostles, and came straight from popular philosophy. The apostles had consistently taught that death is a sleep, to be followed by resurrection. The early church leaders – Clement, Ignatius, Hermas, Polycarp, and others who also believed that death is a sleep, taught that the wicked are destroyed forever by fire – their punishment was to be annihilation. These leaders did not teach of an immortal soul to be tortured by fire in hell for eternity.
About AD 240 Tertullian of Carthage took up the teaching of an immortal soul. It was he who added the further, but logical dimension. He taught the endless torment of the immortal soul of the wicked was parallel to the eternal blessedness of the saved, with no sleep of death after this life. |
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This came at a time when many Christians were being burned for their faith and it was natural for them to accept that their persecutors would at death be consigned to an ever-burning hell for the persecution they had inflicted on others while they went straight to eternal bliss.
From the third century the darkness of the infiltration of man-made beliefs into Christianity deepened until the Dark Ages had smothered almost all the light of God’s Word. At the beginning of this time, the first attempts were made to create a systematic set of beliefs. It is not surprising that an ever-burning hell and the immortality of the soul were prominently included. |
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It is at this time that such beliefs, held by most Christians today, had their origin. An ever-burning hell has remained a commonly taught doctrine of the Christian religion to this day. It was not based on the Bible but on philosophy. Bible verses were later sought to uphold the ancient philosophies of the Greeks, and added to the teaching.
Eventually under the influence of Augustine, AD 430, the concept of endless conscious torment was brought into general acceptance by the Catholic Church in the Western world. He taught that all souls were deathless and consequently the lost would experience endless fires of punishment, immediately upon the end of this life. |
Purgatory and places of purification.
Other pagan philosophers, along with some of the poets of the day, were repulsed by the immorality of this teaching, and developed the idea of a place where the fleshly body was purified by fire but, at the completion of purification, would find release. It was a middle way between heaven and hell. This concept had its origin in Persian teaching. From there it passed to certain Jewish groups, and later was taken into Christian thought and teaching.
It arose out of the Gnostic idea that the body, flesh and matter, is inherently evil and must be purified and purged by fire elsewhere. But we know bodies can be exhumed for examination, so it cannot be |
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